Category: materials

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caring infrastructures events independent-living open sourcing technical aids techniques & ways of doing

The Pharmakon of Collaboration > Access & Tinkering: Designing Assistive Technologies as Political Practice

Thanks to the organisers for their invitation to this super-workshop on Access & Tinkering: Designing Assistive Technologies as Political Practice organised by the DFG-funded Dis-/Abilities – Nicht-/Behinderung und Medien im Kontext der Digitalisierung | Dis/abilities and Digital Media network.

There I will present on Friday 17, 2021 at 1:30pm-3:00pm CET at paper I am working on with Israel Rodríguez Giralt, called “The Pharmakon of Collaboration: Activating Research with the Independent Living Forum” (Chaired by Anna-Lena Wiechern).

Abstract

In this paper, we think with a concrete set of research practices afforded by a long and intense exploration of independent-living activism in Spain. At that time of the main indignados mobilisations in 2011, we started a collective research project on the topic. In an explicit gesture towards forms of ‘emancipatory research’ (Oliver, 1992), the project was conceived from the onset including different activist members in its advisory board, as co-researchers. We aimed to prevent researchers from ‘speaking for the other’ (Ruby, 1992) and to create instances of friction and shared reflection. 

In the course of these years we attempted to practice a wide variety of modes of research ‘speaking nearby’ (Minh-ha, 1992) if not explicitly ‘with’ them: hence engaging in a wide variety of collaborative forms of research with actors that were always treated as ‘epistemic partners’. Building on this, the paper analyses the impact this exploration had on us as researchers: or, to be more specific, on our ways of engaging with independent living activism, and to consider how this might inspire our ‘experimentally collaborative’ or ‘activated’ ways to engage in other activist settings (Estalella & Criado, 2018). For instance, we will describe how we were activated to share common spaces of discussion and debate or even presentation (in scholarly and activist workshops but also in academic events), plunging in ‘joint problem-making’: that is, collaboratively engaging in exploratory material and textual undertakings, such as in the collective En torno a la silla, attempting environmental interventions and remakings of wheelchair users and their surroundings. 

Far from telling a ‘happy’ or ‘utopian’ tale, we wish to remain attentive to the affordances as much the problems this collaborative research activation brought and opened up. For this, we will draw from Stengers’s conceptual work around the pharmakon–an ambivalent entity that for the Greeks oscillated between a drug and a poison, depending on doses, components, modes of preparation and administration. Following her concern to remain attentive to the practicalities of different research devices and tell technical stories “about the kinds of traps that each had to escape, constraints the importance of which had to be recognized” (Stengers, 2015: 132), we would like to close reflecting about the impact these collaborative undertakings had on us and on the people we were working with; and how this experience might contribute to (re)assess collaborative and engaged research from its frictions.

Workshop

By drawing on STS, Crip Technoscience (Hamraie/Fritsch 2019) and approaches from participatory design research and practice, this event discusses body-technology relations from inter-, transdisciplinary and cross-cultural perspectives. We argue in favor of extending the concept of materiality beyond the borders of the physical object to include practices and relations and consequently, want to question common concepts of norm, normality, and normativity. Because these notions are not only entangled with artefacts but also with their design and the practices they involve, which include bodies embedded in historical, cultural, infrastructural and institutional contexts. Thus, they can be considered situated (Haraway 1988). As a result, questions and demands for inclusion and social participation, too, become virulent (Star 2017, 1999; Winner 1980) and have been problematized as politics of assistive artefacts (Mills 2012). In sum, we propose to re/frame technology and body (differences) as interacting entities within societies.

The event aims to think critically through a theoretical framework in the context of dis/abilities that recognizes assistive technologies as political as well as situated interconnections. On this basis, we endorse to reflect on infrastructures of design for questions of inclusion and participation – cross-cultural, inter- and transdisciplinary. Reflecting on open source practices in medical and assistive technologies (e.g. 3D printing) will allow us to question the effects of heterogeneous interests, economic implications and everyday affordances of socio-material assemblages produced within the frameworks of participatory design research.

Organized by

Tom Bieling (Hamburg), Melike Şahinol (Istanbul), Anna-Lena Wiechern (Lüneburg), Robert Stock (Berlin)

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caring infrastructures experimental collaborations intravention materials more-than-human multimodal publications re-learning design techniques & ways of doing urban and personal devices

Anthropology as a Careful Design Practice?

As part of the celebrations of the 150th anniversary of the Zeitschrift für Ethnologie (Journal of the DGSKA – German Association for Social and Cultural Anthropology) Kristina Mashimi, Thomas Stodulka, Hansjörg Dilger, Anita vonPoser, Dominik Mattes and Birgitt Röttger-Rössler curated a plenary in the DGSKA 2019 in Konstanz titled ‘Envisioning Anthropological Futures‘ in which I had the honour to join a conversation with inspiring colleagues Janina Kehr, Sandra Calkins, and Michaela Haug.

Later, our contributions compiled into a manuscript for a special section of the ZfE that has recently appeared as part of the Zeitschrift für Ethnologie/Journal of Social and Cultural Anthropology, Vol. 145 – 2020, 1.


As the editors argue in their introduction:

“The contributions in this special section discuss the challenges, tensions, and prospects of doing anthropology today: How do we position ourselves as anthropologists in a time that is marked by the rise of populist and fascist movements, climate crisis, and related environmental disasters? How do we respond to highly unequal processes of social inclusion and exclusion? How can we not only describe but also contribute to an imagination of the horizons of possibility amidst capitalist ruins (Tsing 2015)? Or in other words: What is the role of anthropology in not only representing but maybe also envisioning and shaping alternative futures? Although anthropology has been entangled with geopolitical issues ever since its inception, our current “troubled times” (Stoller 2017) have brought the political back to center stage within the discipline (Postero and Elinoff 2019). They have also provoked many anthropologists to rethink the conventional descriptive or critical practices of our field and to reflect on new ways of engaged and activist anthropology (Low and Merry 2010; Huschke 2015) – or in other words, on the role of anthropology in carving out and shaping spaces that offer alternatives to dominant socio-economic arrangements, characterized by growing inequalities” (p.15)


– Kristina Mashimi, Thomas Stodulka, Hansjörg Dilger, and Anita von Poser (2020) Introduction: Envisioning Anthropological Futures (and Provincializing their Origins)

In my contribution, I speculate on the possible futures for anthropological practice that might open up when, rather than studying or collaborating in corporate or professional design activities, we undertake anthropology as a careful design practice: to envision a future – for anthropology and beyond – there is perhaps no other way than to pry open the un- certain, but also deeply asymmetric and expertocratic conditions of the present. For this, we may need to place at the very core of our anthropological endeavours a critical desire to design conditions for opening up to a plurality of knowledge platforms, so as to heighten our joint arts of learning how to know and live with one another. A careful practice to undo the conditions of those whose actions have the potential to be harmful. Drawing from this, and if anthropology wants to contribute to more careful modes of togetherness, so that diverging and plural worlds can thrive, perhaps we need to envision ways of engaging with design, not just through superbly written stories with a critical or conceptual twist, but also learning to affect it ‘from within’ its own practices.

My appreciation goes to the editors for their kind invitation, and for pushing me to clarify my arguments. Many thanks to Ignacio Farías and Ester Gisbert for the mutual inspiration in envisioning pedagogic avenues for anthropology to be relevant in architectural worlds. Also, thanks to Francisco Martínez, Daniela Rosner and Janina Kehr, who commented on versions of the manuscript at various stages.

Anthropology as a Careful Design Practice?

How can we envision the future of anthropology in the present times of crisis, when the social as we knew it, and the conventional descriptive and critical practices of our discipline may no longer be adequate? Here I tentatively draw on work at the crossroads of design, where the future can be reclaimed as a disciplinary concern for anthropology. Design has recently become a significant source of methodological and political inspiration for our discipline to take part in the materialisation of alternative forms of world-making. Yet, as design is not a unitary field, I will particularly dwell on how I have re-learnt and experimented with what being an anthropologist might mean in encounters with urban accessibility design activism. In these careful explorations I have found not only an inspiring field of inquiry within knowledge politics, but also a relevant domain for interventions seeking to create technical democracy. Describing a particular case of how I became ‘activated’ by this design activism – drawing inspiration from their practices for teaching future architects – I speculate on the possible futures for anthropological practice that might open up when, rather than studying or collaborating in corporate or professional design activities, we undertake anthropology as a careful design practice.

Recommended citation: Criado, T.S. (2021). Anthropology as a Careful Design Practice? Zeitschrift für Ethnologie 145 (2020): 47–70 | PDF

Categories
city-making more-than-human publications techniques & ways of doing uncommoning urban and personal devices

Uncommoning the city | Hacer la ciudad poco común

Guillermo Fernández-Abascal and Urtzi Grau recently edited the bilingual compilation Coches, humanos y bordillos, aprendiendo a vivir juntos | Learning to Live Together: Cars, Humans, and Kerbs in Solidarity, which has just been published by Bartlebooth. A volume on the conflicts and possibilities of new more or less digital forms of city-making and urban life.

Contribuciones de / Contributions by Ibiye Camp, Brendan Cormier, Noortje Marres, Hamish McIntosh, Simone C. Niquille / Technoflesh, Marina Otero Verzier, Tomás Sánchez Criado, Brenton Alexander Smith, Lara Lesmes + Fredrik Hellberg (Space Popular), Liam Young.

[ES] Viviremos todos juntos, eso es inevitable. Pero la llegada de los vehículos autónomos al entorno urbano plantea otra cuestión urgente: ¿cómo se integrarán estos coches sin conductor en la vida cotidiana? Las industrias tecnológicas y del automóvil que desarrollan estos vehículos también están diseñando el futuro de nuestras ciudades. Sus visiones muestran calles que incorporan tecnologías autónomas y donde los humanos deambulan, despreocupados, por un espacio público donde máquinas automatizadas circulan a alta velocidad. Estas visiones se proyectan en un tiempo lejano, y al hacerlo, ignoran las cuestiones que la llegada de estos vehículos plantean en el futuro inmediato.

En respuesta a tal descuido, este ensayo, y las reflexiones que lo acompañan, exploran los conflictos inminentes asociados a esta tecnología y como estos transformaran nuestras calles, con una hipótesis en mente: el despliegue de la tecnología sin conductor, rápida y disruptiva, no conlleva una solución urbana integrada, más bien plantea preguntas y exige imaginar como responderlas. Este libro identifica algunas, responde a otras y, sobre todo, imagina cómo humanos y maquinas podrán influir en las decisiones sobre el ecosistema urbano, colectivamente.

[EN] We are on the verge of sharing our cities with autonomous vehicles. Recent developments in driverless technologies are having an impact on our urban environment, raising questions about how self-driving vehicles could be integrated into our daily lives. Automotive and technological industries are not only developing the vehicles but also envisioning the future of our cities, a future where streets have seamlessly integrated driverless technologies and humans wander about, unconcerned by the presence of new automated machines circulating at high speeds through public space. These visions skip to a distant time and ignore the issues that these vehicles raise in the immediate future.

In response to such an oversight, this essay and the accompanying meditations explore the conflicts soon to be unleashed by this new technology and the transformation of our streets it will trigger. The current implementations of driverless technology, which are fast and disruptive, do not suggest an eventual integrated urban solution. Yet this book allows us to imagine how humans and cars might collectively influence the urban environment.

In my contribution to the volume I share a provocation on the project of urban unification of ‘smart city’ initiatives: What if rather than trying to contribute to urban unity, contemporary urban planners and designers relearnt, through different techniques and procedures (algorithmic, sensor-based, DIY or otherwise), to be affected by an uncommon city? In other words, the processes whereby cities are treated not as places of homogeneity but of divergence.

Published as Criado, T.S. (2021). Uncommoning the city | Hacer la ciudad poco común. In G. Fernández-Abascal & U. Grau (Eds.), Aprendiendo a vivir juntos: Solidaridad entre humanos, coches y bordillos / Learning to Live Together: Cars, Humans, and Kerbs in Solidarity (pp. 123-130). A Coruña: Bartlebooth | PDF EN & PDF ES

Categories
accessibility caring infrastructures design intraventions events experimental collaborations functional diversity & disability rights legal more-than-human open sourcing participatory & collaborative design of care infrastructures policies techniques & ways of doing urban and personal devices

Online talk at the STIS, Edinburgh > Presenting the ‘An Uncommon City’ book project (April 12, 2021)

Next Monday 12th April 15:00-16:00 (GMT) I will be presenting my book project ‘An Uncommon City: Bodily Diversity and the Activation of Possible Urbanisms’ at the Science, Technology and Innovation Studies (STIS) online seminar of the University of Edinburgh.


Abstract: In this presentation I would like to discuss with you a book project on what I am calling ‘an uncommon city.’ The book is an anthropological exploration of bodily diversity and its impact in the material and knowledge politics of city-making. Drawing on field and archival work of independent-living and disability rights movements, paying attention in particular to their urban accessibility struggles as well as their pedagogic interventions in the training of architects, city planners, and designers (with materials mostly from Barcelona, but also from Munich), I trace a wealth of activist initiatives caring for an epistemic, material and political activation of urban design. These initiatives have or had at their core the production of singular situations—made out of policy documents and building codes, infrastructures and standards, collaborative design processes and prototypes, and manifold sensitising devices and documentation interfaces—through which designing technologies, urban landscapes or institutions and political spaces is to be attempted from the appreciation and articulation of bodily diversity: from the demographic identification of bodily patterns to the invention of inclusive and universal design, also connecting with the contested history of urban accessibility struggles, or the perpetual emergence of many access issues in contemporary forms of city-making where bodily diversity appears as the main concern to address by different actors. In particular, the book wishes to unfold three ways – (i) activating prototypes, (ii) activating public infrastructures, and (iii) activating design studio projects – in which a concern with bodily diversity mobilises the uncommon prospects of the city, opening up other possible urbanisms.

Join on your computer or mobile app: Click here to join the meeting (Teams link)

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events experimental collaborations intravention research projects urban and personal devices

“Meet the Labs” (April 14, 2021): Stadtlabor for Multimodal Anthropology (Berlin) & Kaleidos (Quito)

Thanks to the invitation by Andrew Gilbert (U Toronto), Wednesday April 14, 2021 4-6pm (CET) Ignacio Farías and I will be introducing the collective work of the Stadtlabor for Multimodal Anthropology as part of a conversation of the very interesting Ethnography Lab‘s Meet the Labs series.

As they state, what motivates this exploration of what different ethnographic ‘labs’ are up to, is the following:

Ethnography Labs and centers often occupy an interstitial place in the academic ecosystem as sites for collaboration, experimentation, and practice outside of departmental programs, relations of supervision, and the university itself.

Our “Meet the Labs” series is an extension of the AAA roundtable where we hope to connect and network with sister labs through a shared passion for ethnographic practice and methods. Together we will explore the possibilities of different organizational and institutional forms for the practice of ethnography. On April 14th, you can expect to hear about the projects and practices of two distinct platforms for ethnographic research taking place at the Stadtlabor for Multimodal Urban Anthropology in Berlin, Germany and the Kaleidos Center for Interdisciplinary Ethnography in Quito, Ecuador.

We are excited about the opportunity to build cross-disciplinary relationships through Ethnography with our colleagues in Germany and Ecuador, and we welcome anyone interested in thinking through what Labs have to offer our universities and communities and those would are interested in the important work being conducted at each of these organizations.

This will be part of a collective conversation with Kaleidos (Centro de Etnografía Interdisciplinaria), an interesting lab from Quito!

Very much looking forward to this!

Categories
caring infrastructures concepts formats objects of care and care practices older people participatory & collaborative design of care infrastructures personal autonomy publications security & location sociality & isolation techniques & ways of doing

Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology

For the past couple of years Alexander Peine, Barbara L. Marshall, Wendy Martin and Louis Neven have been editing the book Socio-Gerontechnology. Interdisciplinary Critical Studies of Ageing and Technology. Its main aim is to outline a new academic field called “socio-gerontechnology.” As they state:

the book explores how ageing and technology are already interconnected and constantly being intertwined in Western societies. Topics addressed cover a broad variety of socio-material domains, including care robots, the use of social media, ageing-in-place technologies, the performativity of user involvement and public consultations, dementia care and many others. Together, they provide a unique understanding of ageing and technology from a social sciences and humanities perspective and contribute to the development of new ontologies, methodologies and theories that might serve as both critique of and inspiration for policy and design.

In all likelihood the book will turn into the ultimate compilation of works at the crossroads of Ageing Studies and STS.

With my long-time friend and colleague Daniel López we’ve had the immense luck to take part writing one of the chapters (our thanks to the editors for the invitation, and for their insights in the writing process).

Looking back at our involvement in the EFORTT project, our contribution is titled:

Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology

Given the importance of participatory methods in gerontechnology – especially to prevent the uncritical reproduction of discriminatory imaginaries in technological development – the lack of appreciation of how these methods can contribute to socio-material configurations of age and technology is striking. Inspired by the semiotic-material study of methods, this chapter provides a detailed account of how participation and public engagement were performed in a project on telecare both authors were involved in between 2008 and 2011. We show how the ‘civilising’ endeavour of this project was undertaken through the creation of two different instances of participation: in the first, representatives, experts and policymakers were enacted as stakeholders, in the second, end-users (older people and caregivers) were enacted as concerned citizens with telecare as a public issue. In foregrounding the realities enacted in the performance of these methods we emphasise, in conclusion, the need to address the materialisations of later life and technology, which these participatory methods help bring to the fore in Socio-gerontechnological developments.

Published as López Gómez, D. & Criado, T.S. (2021). Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology. In A. Peine, B.L. Marshall, W. Martin and L. Neven (Eds.), Socio-Gerontechnology. Interdisciplinary Critical Studies of Ageing and Technology (pp. 85-98). London: Routledge | PDF

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animal therapy caring infrastructures functional diversity & disability rights more-than-human publications technical aids techniques & ways of doing urban and personal devices

Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales | Pedestrian assemblages: Blind people’s walks as techno-sensory practices

Nuevo artículo publicado en AIBR, Revista de Antropología Iberoamericana junto a Marcos Cereceda.

New article published on AIBR, Iberoamerican Anthropology Journal with Marcos Cereceda.

Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales | Pedestrian assemblages: Blind people’s walks as techno-sensory practices

Resumen

¿Cómo andan y cruzan las calles las personas ciegas? Esa es la pregunta, solo aparentemente sencilla, que hemos abordado a partir de un estudio etnográfico en la encrucijada de la Antropología Sensorial y los Estudios de Ciencia y Tecnología (STS) realizado en los últimos seis años en la ciudad de Barcelona. En él hemos seguido a diferentes activistas por los derechos de la diversidad visual en su cotidianidad, así como en sus trabajos de politización de las infraestructuras urbanas. A partir de una atención a la agencia múltiple y distribuida que equipa e in/habilita modos de desplazarse por la ciudad, esta pregunta nos permite describir la complejidad corporal, social, material y técnica que encierra este vulgar acto cotidiano. Nuestra indagación gira en torno a dos elementos principales: (a) la descripción de prácticas sensoriales para caminar a ciegas y (b) la descripción y examen del papel que juegan conjuntos de elementos no-humanos (animales y tecnológicos) que conforman el «equipamiento» para andar a ciegas. Profundizando el giro material y corporal de la antropología urbana sobre las realidades y prácticas de los peatones, transeúntes o flâneurs, en el presente trabajo queremos resaltar la importancia de prestar atención a los ensamblajes peatonales y las prácticas tecno-sensoriales que habilitan particulares desplazamientos: unos ensamblajes que en lugar de una ciudad hecha para el encuentro indiferente entre distintos sujetos, nos muestran una ecología compleja de soportes y acompañamientos para acoger la diversidad corporal.

Abstract

How do blind people walk and cross the streets? This has been the guiding question, only simple at first glance, of our ethnographic study at the crossroads of Sensory Anthropology and Science and Technology Studies (STS), undertaken in the last six years in the city of Barcelona. In it we have followed different activists for the rights of people with “visual diversity” in their everyday urban displacements, and in their politicizations of urban infrastructures. Paying attention to the multiple and distributed agency that equips and dis/ables modes of moving about in the city, this question allows a description of the embodied, social, material and technical complexity that this mundane act entails. Our inquiry foregrounds two main elements: (a) the description of the sensory practices unfolded in blind walks; and (b) the description and close examination of the role played by non-human actors — animals and technologies — which constitute the “equipment” to walk as a blind person. Deepening urban anthropology’s material and embodied turn to the understanding of the circumstances of pedestrians, the present work wishes to highlight the relevance of considering pedestrian assemblages and the techno-sensory practices enabling particular types of displacements. A description around assemblages allows us to unfold a description of the city not as a place for the indifferent encounter of abled subjects, but as a complex ecology of supports and accompaniments to host bodily diversity.

Recommended citation: Cereceda, M. & Criado, T.S. (2021) Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales | Pedestrian assemblages: Blind people’s walks as techno-sensory practices. AIBR. Revista de Antropología Iberoamericana, 16(1), 165 – 190 | PDF (Español) · PDF (English)

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events games multimodal

Playing with method: Game design as ethnographic research

The Stadtlabor for Multimodal Anthropology (HU Berlin) hosts Playing with method: Game design as ethnographic research, a series of live-streamed events on 14.1, 28.1 & 11.2.2021

+info: https://hu.berlin/playingwithmethod

Rationale of the workshop

What if in the face of very serious topics we developed conceptual, speculative and material tools, such as games, to find ways of intervening as ethnographers, social scientists or as activists in current design dynamics? 

The series of talks Playing with method wishes to open up a line of inquiry counting on practical examples (be they card, board, performative or video-games) theoretical repertoires, and speculative visions or positional arguments to address the promises and challenges of the ways in which games might be mobilized for different forms and genres of social intervention. 

In spite, or even because of their ludic dimension, we want to explore to what extent games might be capable of altering how we discuss issues, share knowledge, raise awareness, make problems public, imagine futures, and learn to care. Thus, we would like to collectively discuss critically on the contemporary cultural role of games, with the aspiration to ponder how games could redevelop our repertoires of ethnographic representation and intervention; or what vocabularies and considerations might allow us to unfold their full potential as relevant ethnographic or peri-ethnographic genres. 

What is more, we are particularly interested in how games open up a Spielraum (a degree of play) for transgressing the boundaries of academic disciplines and reinventing what research might mean.

Why this workshop now?

In the last years, members of the Stadtlabor for Multimodal Anthropology have been approaching the potentialities and challenges of games as particular platforms or devices for anthropological research / intervention for the real estate crisis in Berlin. In our work not only we have been inspired by the activist/ pedagogic impetus of the Landlord’s Game (anti-monopolistic predecessor of Monopoly), but also by different works around games by social designers, artists and other anthropologists wishing to expand the reach of forms of urban intervention.

The games we have developed are not final products but open prototypes. They are result and method of our research, and work as devices to intervene in urban development processes. As such, they are open to be transformed and re-versioned, so that their specific languages, logics, gameplay, and effects could be adapted to specific situations and concerns of various urban actors.

In collaboration with ZK/U, we have produced a series of games, most centrally featuring House of Gossip, which re-enacts the threat of displacement of tenants from their homes, plunging us into the rumors circulating in a stairway and their truth effects. 

Drawing from our own work, for this series of talks we would like to gather around inspiring examples so as to discuss and discover together how developing games might also impact how we could do social-cultural research: from describing to intervening, from representing to performing (and breaching) reality, thus experimenting with what politics and critique might mean whenever we prototype and play.

Programme

14.1.2021 5-7pm – Urban matters (FB event)

Claudia Hummel (UdK & Spielclub Oranienstraße 25 / nGbK project group)

Tomás Criado & Ignacio Farías (Urban Anthropology, HU Berlin)

Chaired by Julia Schröder (Urban Anthropology, HU Berlin)

28.1.2021 6-8pm – Educational matters (FB event)

Judith Ackermann (Fachhochschule Potsdam)

Joe Dumit (UC Davis)

Chaired by Tomás Criado (Urban Anthropology, HU Berlin)

11.2.2021 5-7pm – Organizational matters (FB event)

Judith Igelsböck (Institut für Organisation, JKU Linz) & Friedrich Kirschner (HFS ‚Ernst Busch‘, Berlin)

Alberto Vanolo (Università degli Studi di Torino)

Chaired by Ignacio Farías (Urban Anthropology, HU Berlin)

[Updated February 2021]

Categories
experimental collaborations intravention publications

Acompañantes epistémicos: la invención de la colaboración etnográfica

Acaba de ver la luz el interesante proyecto de libro Investigaciones en movimiento: Etnografías colaborativas, feministas y decoloniales, editado por Aurora Álvarez Veinguer, Alberto Arribas Lozano y Gunther Dietz (Buenos Aires, CLACSO, 2020). El libro descargarse en PDF libremente.

Este libro pone en conversación un conjunto de etnografías colaborativas, decoloniales, feministas y de IAP que comparten el deseo de producir otros conocimientos y producir conocimientos de otros modos. Las experiencias aquí reunidas nos invitan a repensarnos como investigadoras/es, a redefinir el sentido de nuestros proyectos y los procedimientos metodológicos concretos a partir de los que desarrollamos nuestro trabajo, y también a transformar las relaciones que establecemos con las personas con quienes colaboramos. Es una caja de herramientas que busca ampliar el campo de lo posible y lo pensable en investigación.

Junto con Adolfo Estalella colaboramos en el volumen con un capítulo sobre la invención etnográfica. Gracias a l*s editor*s por la generosa invitación a contribuir en este libro y, muy especialmente, a Alberto Arribas por su generosa lectura y enriquecedores comentarios.

Acompañantes epistémicos: la invención de la colaboración etnográfica

Este capítulo explora la relación que existe entre colaboración e invención en la etnografía para argumentar que la colaboración etnográfica se puede conceptualizar como un efecto de la inventiva en el trabajo de campo. Sabemos que nuestros trabajos de campo son siempre más complejos de lo que el método propone y describe y que nuestras etnografías están a menudo cargadas de improvisación, creatividad e inventiva. Creemos que examinar la inventiva que muy a menudo atraviesa las relaciones de campo puede arrojar luz sobre los modos de colaboración que muchos sitios de la contemporaneidad demandan. Más importante aún, al invocar la inventiva etnográfica como un elemento central de nuestro trabajo de campo queremos hacer visible toda una serie de prácticas, técnicas y gestos relevantes que a menudo son ignorados o invisibilizados cuando planteamos que la colaboración es el producto del método. Nuestro argumento, por lo tanto, problematiza una manera habitual de pensar la colaboración como el efecto de ciertas premisas metodológicas y sugiere conceptualizar y describir la colaboración como el efecto de la inventiva etnográfica desplegada en el trabajo de campo.

Publicado como Estalella, A. & Sánchez Criado, T. (2020). Acompañantes epistémicos: la invención de la colaboración etnográfica. In A. Álvarez Veinguer, A. Arribas Lozano & G. Dietz (Eds.), Investigaciones en movimiento: etnografías colaborativas, feministas y decoloniales (pp.145-179). Buenos Aires: CLACSO | PDF

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caring infrastructures experimental collaborations intravention inventory multimodal research projects

xcol – an ethnographic inventory > Lanzamiento de la nueva plataforma en el LAAV del MUSAC

El próximo 18 de noviembre a las 6pm (CET) Adolfo Estalella y yo presentaremos la nueva versión de #xcol en el Laboratorio de Antropología Audiovisual Experimental del MUSAC. La financiación de nuestro proyecto en la convocatoria Open LAAV_ nos ha permitido convertir el sitio web en un inventario etnográfico, esto es, una plataforma digital para cuidar de la inventiva del trabajo de campo.

Aquí adjunto el texto de presentación del seminario donde desvelaremos la nueva versión de la web:

“La etnografía es un acto de invención. Los antropólogos (y las antropólogas también) inventan siempre la manera de investigar con otras. La creatividad e inventiva que es integral a la actividad empírica de la antropología (y de manera amplia de la etnográfica), ha sido raramente reconocida por esta disciplina. Inventiva y creatividad parecen estar prescritas, muy al contrario de lo que ocurre en el mundo del arte, donde la creatividad es una de sus señas de identidad. Este encuentro online introduce un proyecto dedicado a documentar e inventariar la invención etnográfica: “xcol. An Ethnographic Inventory“. Una plataforma digital, abierta a la participación de cualquier interesada, que tiene como objetivo animar la inventiva que demanda la investigación etnográfica de nuestros mundos contemporáneos. El encuentro introducirá brevemente el argumento teórico sobre la inventiva etnográfica y presentará el inventario xcol“

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¿Qué queréis decir exactamente con un inventario?

Pues, literalmente, hemos transformado #xcol en un modesto archivo digital colaborativo para inventariar la inventiva etnográfica. Durante la presentación mostraremos las diferentes secciones de la página: no sólo un inventario de inventos etnográficos, sino también ‘xpositions‘ (ensayos temáticos), colecciones de inventos, un glosario y un directorio de ‘xcolars‘ entre otras cosas.

Estamos dando las últimas pinceladas, pero tendrá una pinta parecida a esto:

¿Es una cosa sólo para antropólogxs?

Quienes lo hemos instigado somos antropólogxs, pero no, el inventario no es sólo para antropólogxs: Apelamos a etnógrafxs de todas las ramas a documentar e inventariar sus inventos etnográficos. De hecho, las formas de inventiva en los márgenes (inter-/trans-/a-) disciplinares han sido siempre cruciales para la etnografía.

Es más, la inspiración del diseño, la arquitectura y el arte son nuclear a la plataforma: queremos inventariar ‘inventos’ (en un sentido literal) etnográficos como ‘dispositivos de campo’, ‘formatos abiertos’ de encuentro, ‘prototipos’ o ‘intravenciones’ de una práctica a otra.

El argumento que da sentido a la plataforma es que el trabajo de campo siempre ha sido y será inventivo, pero los relatos metodológicos o disciplinares sobre qué es la etnografía tienden a aplanar o dejar fuera esas formas de invención: de ahí la razón de documentar colaborativamente esos gestos, para ¿quizá aprender de esa otra etnografía ya existente?

Una plataforma abierta de uso libre

Los contenidos serán de uso libre CC BY SA y la plataforma es de código libre y permitirá forks a quien quiera. La hemos desarrollado junto con Montera34, inspirados por la inventiva documental y archivística de Inteligencias Colectivas