Online talk at the STIS, Edinburgh > Presenting the ‘An Uncommon City’ book project (April 12, 2021)

Next Monday 12th April 15:00-16:00 (GMT) I will be presenting my book project ‘An Uncommon City: Bodily Diversity and the Activation of Possible Urbanisms’ at the Science, Technology and Innovation Studies (STIS) online seminar of the University of Edinburgh.


Abstract: In this presentation I would like to discuss with you a book project on what I am calling ‘an uncommon city.’ The book is an anthropological exploration of bodily diversity and its impact in the material and knowledge politics of city-making. Drawing on field and archival work of independent-living and disability rights movements, paying attention in particular to their urban accessibility struggles as well as their pedagogic interventions in the training of architects, city planners, and designers (with materials mostly from Barcelona, but also from Munich), I trace a wealth of activist initiatives caring for an epistemic, material and political activation of urban design. These initiatives have or had at their core the production of singular situations—made out of policy documents and building codes, infrastructures and standards, collaborative design processes and prototypes, and manifold sensitising devices and documentation interfaces—through which designing technologies, urban landscapes or institutions and political spaces is to be attempted from the appreciation and articulation of bodily diversity: from the demographic identification of bodily patterns to the invention of inclusive and universal design, also connecting with the contested history of urban accessibility struggles, or the perpetual emergence of many access issues in contemporary forms of city-making where bodily diversity appears as the main concern to address by different actors. In particular, the book wishes to unfold three ways – (i) activating prototypes, (ii) activating public infrastructures, and (iii) activating design studio projects – in which a concern with bodily diversity mobilises the uncommon prospects of the city, opening up other possible urbanisms.

Join on your computer or mobile app: Click here to join the meeting (Teams link)

Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology

For the past couple of years Alexander Peine, Barbara L. Marshall, Wendy Martin and Louis Neven have been editing the book Socio-Gerontechnology. Interdisciplinary Critical Studies of Ageing and Technology. Its main aim is to outline a new academic field called “socio-gerontechnology.” As they state:

the book explores how ageing and technology are already interconnected and constantly being intertwined in Western societies. Topics addressed cover a broad variety of socio-material domains, including care robots, the use of social media, ageing-in-place technologies, the performativity of user involvement and public consultations, dementia care and many others. Together, they provide a unique understanding of ageing and technology from a social sciences and humanities perspective and contribute to the development of new ontologies, methodologies and theories that might serve as both critique of and inspiration for policy and design.

In all likelihood the book will turn into the ultimate compilation of works at the crossroads of Ageing Studies and STS.

With my long-time friend and colleague Daniel López we’ve had the immense luck to take part writing one of the chapters (our thanks to the editors for the invitation, and for their insights in the writing process).

Looking back at our involvement in the EFORTT project, our contribution is titled:

Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology

Given the importance of participatory methods in gerontechnology – especially to prevent the uncritical reproduction of discriminatory imaginaries in technological development – the lack of appreciation of how these methods can contribute to socio-material configurations of age and technology is striking. Inspired by the semiotic-material study of methods, this chapter provides a detailed account of how participation and public engagement were performed in a project on telecare both authors were involved in between 2008 and 2011. We show how the ‘civilising’ endeavour of this project was undertaken through the creation of two different instances of participation: in the first, representatives, experts and policymakers were enacted as stakeholders, in the second, end-users (older people and caregivers) were enacted as concerned citizens with telecare as a public issue. In foregrounding the realities enacted in the performance of these methods we emphasise, in conclusion, the need to address the materialisations of later life and technology, which these participatory methods help bring to the fore in Socio-gerontechnological developments.

Published as López Gómez, D. & Criado, T.S. (2021). Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology. In A. Peine, B.L. Marshall, W. Martin and L. Neven (Eds.), Socio-Gerontechnology. Interdisciplinary Critical Studies of Ageing and Technology (pp. 85-98). London: Routledge | PDF

Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales

Nuevo artículo publicado en AIBR, Revista de Antropología Iberoamericana junto a Marcos Cereceda.

Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales

Resumen

¿Cómo andan y cruzan las calles las personas ciegas? Esa es la pregunta, solo aparentemente sencilla, que hemos abordado a partir de un estudio etnográfico en la encrucijada de la Antropología Sensorial y los Estudios de Ciencia y Tecnología (STS) realizado en los últimos seis años en la ciudad de Barcelona. En él hemos seguido a diferentes activistas por los derechos de la diversidad visual en su cotidianidad, así como en sus trabajos de politización de las infraestructuras urbanas. A partir de una atención a la agencia múltiple y distribuida que equipa e in/habilita modos de desplazarse por la ciudad, esta pregunta nos permite describir la complejidad corporal, social, material y técnica que encierra este vulgar acto cotidiano. Nuestra indagación gira en torno a dos elementos principales: (a) la descripción de prácticas sensoriales para caminar a ciegas y (b) la descripción y examen del papel que juegan conjuntos de elementos no-humanos (animales y tecnológicos) que conforman el «equipamiento» para andar a ciegas. Profundizando el giro material y corporal de la antropología urbana sobre las realidades y prácticas de los peatones, transeúntes o flâneurs, en el presente trabajo queremos resaltar la importancia de prestar atención a los ensamblajes peatonales y las prácticas tecno-sensoriales que habilitan particulares desplazamientos: unos ensamblajes que en lugar de una ciudad hecha para el encuentro indiferente entre distintos sujetos, nos muestran una ecología compleja de soportes y acompañamientos para acoger la diversidad corporal.

Publicado en AIBR. Revista de Antropología Iberoamericana, 16(1), 165 – 190 (junto con Marcos Cereceda, 2021) | DOI: 10.11156/aibr.160108 | PDF

Aprender a afectarse: la accesibilidad como reto pedagógico e institucional del diseño urbano

El próximo 25 de noviembre de 6 a 7:30 pm 30 de noviembre de 4 a 5:30pm [pospuesto por enfermedad] (CET) estaré impartiendo una sesión en el curso online de ANTIARQ (plataforma que busca crear espacios de complementariedad universitaria orientados a la producción de conocimiento interdisciplinar entre la Antropología y la Arquitectura) titulado EL URBANISMO COMO DISCURSO. ENFOQUES ALTERNATIVOS PARA RESIGNIFICAR LA PRAXIS

Del 16 al 26 de noviembre 2020

El curso consta de seis sesiones en donde analizaremos varias categorías empleadas de manera recurrente por los discursos promotores de las trasformaciones urbanísticas en la actualidad -tales como participación ciudadana, innovación tecnológica, sostenibilidad, accesibilidad universal, escala humana, etc.-, con la intención de analizarlas desde enfoques alternativos para evidenciar sus contradicciones, pero también como oportunidad para repensar los fundamentos de la práctica urbanística.  Además, el contenido del curso rema a contra corriente de la proliferación de fórmulas urbanísticas que han surgido a raíz de la pandemia generada por la COVID-19, y que se difunden especulativamente como “mano de santo” para resolver problemáticas ligadas a la afectación entre el entorno urbano y las formas de sociabilidad que alberga, obviando e rol instrumental del urbanismo para el fortalecimiento de las políticas neoliberales, que son en última instancia, las que han dado innumerables pruebas de atentar sin reparos contra la reproducción de la vida –urbana-.

En la primera sesión se analiza la retórica proyectual del espacio público, ofertado como símbolo ligado a la democratización de la ciudad para ocultar la privatización de la gestión urbana y las políticas de control social.   En la segunda sesión, se analiza el sentido de la participación ciudadana en el urbanismo neoliberal, evidenciando lo que opera tras su fachada de fácil consenso y sus efectos en la vida de los ciudadanos.  En la tercera sesión, se presenta una mirada crítica de las ciudades inteligentes, poniendo de relieve la crucial implicación de las empresas de tecnología en las operaciones privatizadoras del espacio urbano, mostrando cómo los algoritmos suelen normalizar sus efectos de exclusión social para rehusar las contradicciones o conflictos, justificándolos como errores del sistema.  En la cuarta sesión, se profundiza en el tema de la sostenibilidad y su conversión en un discurso vacío, al ser uno de los eslóganes necesarios para dar valor al producto ciudad como mercancía en el mercado global y nos invita a preguntarnos si urbanismo sostenible no es un oxímoron.  La quinta sesión está enfocada en los retos pedagógicos e institucionales del diseño urbano en materia de accesibilidad universal, lo que supone no solo la democratización técnica de los procesos de diseño urbano, sino también la desestigmatización cultural de unos cuerpos considerados impropios.  Finalmente, la sexta sesión pon en el centro del debate, la noción de ´escala humana´ empleada como coartada para el montaje de ciudades humanizadas, en donde ciertos usuarios o usuarias serán excluidos sistemáticamente del usufructo de las zonas reformadas por actuaciones urbanísticas.

Mi sesión: “Aprender a afectarse: la accesibilidad como reto pedagógico e institucional del Diseño Urbano”

Desde su eclosión en los ciclos de protestas civiles de los años 1970 en adelante, los activistas por los derechos de las ‘personas con discapacidad’ – actualmente ‘diversas funcionales’ – llevan luchando para que nuestras ciudades sean hospitalarias con la diversidad corporal. Esto no sólo ha supuesto articular procesos de desestigmatización cultural, buscando sostener la autonomía de unos cuerpos hasta ese momento considerados impropios. También, ha promovido el debate de la democratización técnica de los procesos de diseño urbano e infraestructural. En consecuencia, varias ciudades del Norte Global han desarrollado acciones para sensibilizar a arquitectos, ingenieros y funcionarios públicos, para que tales entornos pudieran existir, creando condiciones favorables para un diseño inclusivo de las infraestructuras urbanas. En no pocas ocasiones, este proceso de sensibilización requiere una profunda transformación pedagógica de las personas implicadas en el diseño y en el rediseño urbanístico. Este reto institucional y pedagógico que se analiza en esta sesión, implica un ‘aprender a afectarse’ por la diversidad corporal y visibilizar lo que ello supone desde la implementación de políticas de ‘supresión de barreras’ y estándares arquitectónicos, hasta problematizaciones en torno a enfoques ‘culturales’ y ‘multisensoriales’.  Se expondrán ejemplos recabados desde un trabajo antropológico acerca de la transformación accesible de la ciudad de Barcelona, mostrando su constructo institucional en un intento de sensibilización de los técnicos municipales.  Pero, también, se compartirá el impacto de este trabajo antropológico aplicado desde la docencia, como pedagogía experimental orientada a impartir otras metodologías de diseño desde la formación de arquitectos en la Universidad Politécnica de Múnich.

**

Este es un argumento en corto de un proyecto de libro en que ando trabajando, titulado “An uncommon city: Bodily diversity and the activation of possible urbanisms” (Una ciudad poco común: La diversidad corporal y la activación de urbanismos posibles).

Lo aprendido en En torno a la silla, así como siguiendo a técnicos del Instituto Municipal de Personas con Discapacidad y formando arquitectos en Múnich me lleva a sugerir que esto supone una democratización técnica de los procesos de diseño urbano, así como la desestigmatización cultural de cuerpos considerados impropios.

Una democratización del diseño que antes que proveer soluciones para otros implica “aprender a afectarse” por los derechos, necesidades y aspiraciones de cuerpos diversos, experimentando con otras formas de hacer ciudades más hospitalarias.

Lo que contaré, por tanto, son tres modos de activar urbanismos posibles: prototipos, infraestructura pública y cursos de proyectos. En todos ellos late esa aspiración por fabricar, sensibilizar o convocar una ciudad poco común (la de los cuerpos impropios y los encuentros extraordinarios con la posibilidad de una otra manera de hacer ciudad)

Mi sueño sería que esto sirviera para poder trabajar en paralelo en una copia en castellano del libro en inglés, para poder abrirlo a discusión densa y profunda, pero las fuerzas son las que son y por eso me hace especial ilusión poder contar el argumento en forma seminario.

Referencias bibliográficas

Blok, A., & Farías, I. (Eds.). (2016). Urban Cosmopolitics: Agencements,
Assemblies, Atmospheres. London: Routledge.
Callon, M., & Rabeharisoa, V. (2008). The growing engagement of emergent
concerned groups in political and economic life: lessons from the French association of neuromuscular disease patients. Science, Technology & Human Values, 33(2), 230–261.
Callon, M., Lascoumes, P., & Barthe, Y. (2011). Acting in an Uncertain World: An Essay on Technical Democracy. Cambridge, MA: MIT Press.
Hamraie, A. (2017). Building Access: Universal Design and the Politics of Disability.Minneapolis, MN: Minnesota University Press.
Latour, B. (2004a). Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, MA: Harvard University Press.
Latour, B. (2004b). How to talk about the body? The normative dimension of Science Studies. Body & Society, 10(2–3), 205–229.
Marres, N., & Lezaun, J. (2011). Materials and devices of the public: an introduction. Economy and Society, 40(4), 489–509.
Puig de la Bellacasa, M. (2017). Matters of care: Speculative Ethics for a More Than Human World. Minneapolis: Minnesota University Press.
Stengers, I. (2019). Civiliser la modernité ? Whitehead et les ruminations du sens commun. Paris: Les presses du réel.
Vilà, A. (Ed.). (1994). Crónica de una lucha por la igualdad: apuntes para la historia del movimiento asociativo de las personas con discapacidad física y sensorial en Catalunya. Barcelona: Fundació Institut Guttmann.

Lecturas para la sesión

2021. Anthropology as a careful design practice?Zeitschrift für Ethnologie, 145 (2020): 47–70
2019. Technologies of Friendship: Accessibility politics in the ‘how to’ modeSociological Review, 67(2): 408–427 (‘Intimate Entanglements’ monograph, edited by Joanna Latimer & Daniel López).
2016. Urban accessibility issues: Technoscientific democratizations at the documentation interfaceCITY, 20(4)pp. 619-636 (article co-written with Marcos Cereceda for the special issue on ‘Technical democracy as a challenge for urban studies‘, edited by I. Farías & A. Blok)

Vídeo de la presentación

Aquí

Caring for intervention: Anthropology in multimodal design experiments > EE Forschungskolloquium Würzburg

Prof. Dr. Michaela Fenske and Isabella Kölz M.A. have invited me to join their interesting Forschungskolloquium WS 20/21 of the Lehrstuhl für Europäische Ethnologie/Volkskunde, Julius-Maximilians-Universität Würzburg, titled: “Lebenswelten gestalten. Neue Forschungszugänge einer Anthropologie des Designs

On November 19 at 6pm, I’ll be joining them to talk about a series of experiments in multimodal anthropology from my own ethnographic engagements in a wide variety of exploratory and speculative design milieus where care, openness and playfulness are vindicated as part of their attempts at articulating alternative modes of togetherness: what kind of anthropological practice can we learn from them, how do they teach us other ways of caring for intervention?

Gastvorträge

19.11.20 „Caring for intervention: Anthropology in multimodal design experiments” Tomás Sánchez Criado, Berlin | Zoom:  https://uni-wuerzburg.zoom.us/j/97756213954?pwd=SmtDd2JkK2JNUVNsVWZIQ1d2WGliUT09

03.12.20 „Aussortieren. Design Anthropologie des Alltags” Heike Derwanz, Oldenburg | Zoom: https://uni-wuerzburg.zoom.us/j/92100176369?pwd=aDBodS9OZnE1MW00V3JaTUl0azRXdz09


10.12.20 „Design – von der Idee zur Umsetzung. Beispiele aus der Praxis der Ausstellungsgestaltung“   Claudia Frey, Würzburg |                     Zoom: https://uni-wuerzburg.zoom.us/j/99973001306?pwd=ZGZTM2lURUx5VmFmNlJRZWVwT2J6QT09


17.12.20 „Dinge am Lebensende“ – eine designanthropologische Studie“ Francis Müller & Bitten Stetter, Zürich | Zoom: https://uni-wuerzburg.zoom.us/j/95172005633?pwd=dkdWNHdOUzhkRzR5emw5bEZxcCsyUT09


28.01.21 Gespräch auf der Grauen Couch Lioba Keller-Drescher & Gudrun König, Münster/Dortmund | Venue: Gebäude PH1, Hubland Süd, Hörsaal 1, Lehrstuhl für Europäische Ethnologie/Volkskunde, Am Hubland, 97074 Würzburg

The Method of Telegrammatic Correspondence: A Digital Mode of Inquiry during ‘Lockdown’

Logo. CC BY 2020 Cor on Collaboration

Ever since the COVID-19 outbreak unfolded into a major health and social crisis in Spain Adolfo Estalella and I have been taking part in a peculiar Telegram-based messaging group. ‘Cor on Collaboration’, as the space was named, turned into our main source of news, links, experiences, appreciations, reflections and collective debates. It was originally set up by some of our ethnographic acquaintances in the last years, a loose group of architects, designers and cultural workers with the goal of developing a version of a podcast radio show based in Madrid, devoted to exploring manifold forms of urban collaboration. From 20 people by mid-March to the actual 84, the group soon became a frantic and lively space where all participants have been sharing personal experiences, commenting media articles, discussing specialized papers and pre-prints or analysing collectively anything relevant to understand the unfolding of the COVID crisis. From its onset the convening team encouraged us to send audio messages to compile and edit them, together with other material, as podcasts that could reach out to a wider public beyond the group. Here we reflect on the methodological inspiration we could draw from this peculiar use of a regular off-the-shelf collaborative digital platform for our work as social scientists. Shocked and perplexed by the present situation, we (as the rest of our companions) have found in ‘Cor on collaboration’ a resource to navigate uncertain times: Not just a place for solidarity, debate and contact, but a place driven by the shared effort to problematize the present situation. Contributing to the rising debate on how to undertake ethnographic work in times of lockdown we would like to intimate the affordances of this particular ‘telegrammatic’ correspondence that has allowed us (and our counterparts in this conversation) to inquire into the uncertainty of these strange times.

We have written a small piece, published as part of the Sociological Review’s Solidarity and Care series reflecting on the experience:

[EN] The Method of Telegrammatic Correspondence: A Digital Mode of Inquiry during ‘Lockdown’

[ES] El método de la correspondencia telegramática: Un modo de indagación digital para tiempos de confinamiento

**

[Update 26.10.2020] Now reblogged in the UniSiegen’s Interface blog: “The method of telegrammatic correspondence

Diseño y Diáspora #79: Diseñando para la diversidad funcional

Estando en Helsinki para el NORDES tuve el placer de charlar con Mariana Salgado en Diseño y Diáspora sobre el cuidado como una activación de otros diseños posibles: aquellos que aparecen pensando desde la diversidad funcional en En torno a la silla o desde el re-aprender a diseñar para todxs.

Diseño y Diáspora: El podcast de diseño social en español y portuñol. Conversaciones entre una diseñadora y Otros: a veces amigos, a veces investigadores en diseño, la mayoría de las veces diseñadores trabajando en innovación social o en practicas de diseño emergentes. Desde Helsinki, con ganas por Mariana Salgado.

#79: Diseñando para la diversidad funcional

En esta charla Tomás Criado nos cuenta sobre su trabajo en el ámbito del diseño desde la antropología. Él es antropólogo con especialización en STS (estudios de ciencia y tecnología). Trabaja en la Universidad de Humboldt en Berlín (Alemania). Nos explica conceptos como el cuidado, la diversidad funcional y las tecnologías de la amistad. A la vez describe algunos proyectos de diseño concreto en los que se comprometió luego del 15M, en España. Nos convoca a pensar el diseño desde la incertidumbre y entender los vínculos que se producen en procesos de diseño colaborativos. Al final de la entrevista también hablamos de la enseñanza de diseño a partir de un proyecto donde exploró con alumnos el diseño en situaciones de crisis. 

Escuchar en Spotify | Escuchar en Anchor

“The Lady is Not There”: Repairing Tita Meme as a Telecare User

Francisco Martínez & Patrick Laviolette have recently compiled the edited volume Repair, Breakages, Breakthroughs: Ethnographic Responses, which they explain as follows:

What does it mean to claim that something is broken? What is the connection between tinkering and innovation? And how much tolerance for failure do our societies have? Exploring some of the ways in which repair practices and perceptions of brokenness vary culturally, Repair, Brokenness, Breakthrough argues that repair is an attempt to extend the life of things as well as an answer to failures, gaps, wrongdoings and leftovers. The set of contributions illustrates the strong affective power hidden in situations of disrepair and repair; broken objects often bring strong emotions into play, but also energising reactions of creative action.

In response to their kind invitation, I contribute with a short piece, summarising a chapter published in 2012 in Spanish as part of my PhD. In an ethnographic snapshot–in the vocabulary of the editors–I address ‘repair’ from the particular work of underpinning users in a telecare service for older people.

ABSTRACT

Repair has been addressed in the growing body of literature in the social sciences either as a restoration of social order or as a form of care for fragile things. Drawing from ethnographic work on a telecare service for older people in Spain between 2007 and 2011, I address here repair from the ‘flesh and bones’ side of it. In particular, I focus on the work undertaken by service workers, users and contacts alike that helps to maintain an infrastructure of usership: not a restorative form of medical rehabilitation, but a constant restoration of a web of embodied, legal and technical practices so that someone could be considered a user of a service. That is, an infrastructure creating and ensuring the conditions for (tele)care to happen or take place in compliance with contractual terms. Rather than as a form of ‘re-instauration’ (going back to square one, revitalising and polishing in practice the terms of the contract), I call their form of repair ‘underpinning’. It entails going with the flow, and acting thereon. Underpinning could be described as a form of repair that addresses habits as things going beyond the skin, in and through different mediators that connect uneven events and places. To underpin, hence, is to ensure on the go a certain topology of habit: a habitality.

Published in Repair, Breakages, Breakthroughs: Ethnographic Responses (pp. 67–72). Oxford: Berghahn | PDF

Can ANT be a form of activism?

Throughout the last couple of years Anders Blok, Ignacio Farias, and Celia Roberts have been editing The Routledge Companion to Actor-Network Theory.

As they conceived it, rather than as an hagiographic repetition of ANT ‘as is’, the companion has been crafted singularly so that each contribution shows and develops a question whereby ANT is mobilised, expanded, put to a test and taken further: In explorations and inquiries where all contributors have felt accompanied in different ways ‘near ANT’, as the editors describe in the introduction.

This companion explores Actor-Network Theory (ANT) as an intellectual practice, tracking its movements and engagements with a wide range of other academic and activist projects. Showcasing the work of a diverse set of ‘second generation’ ANT scholars from around the world, it highlights the exciting depth and breadth of contemporary ANT and its future possibilities. The companion has 38 chapters, each answering a key question about ANT and its capacities. Early chapters explore ANT as an intellectual practice and highlight ANT’s dialogues with other fields and key theorists. Others open critical, provocative discussions of its limitations. Later sections explore how ANT has been developed in a range of social scientific fields and how it has been used to explore a wide range of scales and sites. Chapters in the final section discuss ANT’s involvement in ‘real world’ endeavours such as disability and environmental activism, and even running a Chilean hospital. Each chapter contains an overview of relevant work and introduces original examples and ideas from the authors’ recent research. The chapters orient readers in rich, complex fields and can be read in any order or combination. Throughout the volume, authors mobilise ANT to explore and account for a range of exciting case studies: from wheelchair activism to parliamentary decision-making; from racial profiling to energy consumption monitoring; from queer sex to Korean cities. A comprehensive introduction by the editors explores the significance of ANT more broadly and provides an overview of the volume

In our contribution, Israel Rodríguez-Giralt and I mobilise the ANT-inspired repertoire of ‘activation’ to discuss not only how to study forms of collective action or techno-scientific activisms, but also–and mainly– ‘experimentally collaborative’ or ‘activated’ modes of research deriving from those engagements. Drawing from our several years long work together with the Spanish independent-living movement, and in particular with their activist explorations into the worlds of design, in our chapter we ask:

Can ANT be a form of activism?

CC BY SA 2011 Diversitat funcional BCN 15M

Abstract

In this chapter we search to think with a concrete set of activist practices: the En torno a la silla collective, and in particular the research engagement afforded by its intense social and material explorations in the environmental intervention and remaking of wheelchair users and their surroundings. We characterize this particular form of research activism as ‘joint problem-making’: comprising a series of social and material interventions to problematize, transform, and account for the worlds being produced together with others. Building upon this, the chapter analyses the impact it had on us as researchers: or, to be more specific, on our ways of engaging ethnographically, and to consider how this might inspire the ‘experimentally collaborative’ or ‘activated’ ways in which ANT researchers might engage in other activist ecologies. Our hope is that in exploring our engagements with activism, ANT could become a more open and nonconformist research space: an ‘activated’ practice, problematizing in newer ways the relationship between description and action, exploring the manifold ways of being an analyst or a researcher that might be available when engaging in activist settings.

Published in The Routledge Companion to Actor-Network Theory (pp. 360–368). London: Routledge | PDF

The world/s at the ends of the city – Institutskolloquium, IfEE, summer semester 2019

It is our great pleasure to invite you all to the upcoming summer semester 2019 edition of the Institut für Europäische Ethnology’s (Humboldt-University of Berlin) Institutskolloquium (our departmental lecture series):

The world/s at the ends of the city

Explorations in urban and environmental anthropology

These public lecture series will take place each Tuesday 2-4pm (except otherwise stated, *) from April 9, 2019 until July 2, 2019 in the Room 0007 at Hausvogteiplatz 5-7 10117 Berlin. 

We would be really grateful if you could share it with anyone interested.

If you happen to be in Berlin any of those dates, don’t hesitate to come!

Organised by Ignacio Farías, Tomás Criado & Jörg Niewöhner

Rationale

What if the city was not a world in itself, but an interface to multiple, overlapping, often invisible and conflicting worldings? That is, more or less powerful, more or less precarious ways of composing urban ecologies that sustain–and impede–forms of life. But also, what if those worldings were the end of the city as we have come to know it to date? This departmental lecture series wishes to explore the world/s at the ends of the city, giving this term a twofold sense:

• Firstly, the series pays attention to nonhuman worldly forces both shaping and challenging urban cohabitation. The challenges these forces bring with them lead us to explore the potential shape of an urban cosmopolitics in the Anthropocene. We are thus interested in understanding how organic and inorganic, geological, chemical and biological forces challenge our understanding of the city and the modes of operating in it.
• Secondly, we want to zoom into critical and experimental ecologies of practices un-doing and re-doing the city at the edges of habitability. That is, social movements but also movements or, rather, displacements of the social be they reclaiming infrastructures, apprehending or appropriating urban ecologies. We aim to explore what it could mean to rethink urbanism, in its constructive and moral/citizenship dimensions, from different kinds of engagements of human and nonhuman others. We aim to make visible arts of survival, inquiry, and design that unfold in the ruins of the city as a modern project of social integration through infrastructural connection.

The departmental lecture series ‘the world/s at the ends of the city’ will thus shed light onto what an urban politics might involve in the face of disruptive irruptions of both nonhuman and unruly forces through the boundaries, thresholds and interstices of urban worlds: that is, the spaces where what we call ‘the city’ not topographically, but mainly ontologically, ends. Exploring these ends is critical, especially considering that while in policy worlds cities are increasingly targeted as a key site to achieve a sustainable future, many other critical voices suggest we should dismiss the city as a useful analytical and political category. In this context, it seems crucial to articulate the discussion about worldly forces at the ends of the city with the question of the ends (telos) of our inquiries and interventions in urban worlds. At stake are not just the conceptual apparatuses to decenter the city, but most prominently the necessary re-articulation of the epistemic politics of an urban and environmental anthropology.

Three interrelated avenues of disciplinary reflection might shape our conversation: How to follow and immerse ourselves in the life of urban biomes, bees, microclimates, tsunamis, so that we can represent and give a voice to such urban actors? How to learn from the methods invented by different urban ecologies of practices and collectives to know, represent, intervene and engage with unknown worldly forces? How to collaborate with scientists and artists in the production of in/commensurable accounts of the world/s at the end of the city?

Programme

9. April | NaturenKulturen: Denkräume und Werkzeuge für neue politische Ökologien – Book Launch
Michi Knecht / Katrin Amelang (Uni Bremen). Commented by Tahani Nadim (MfN/HU Berlin)

16. April | Growing city surfaces: anthropology and the urban soil sciences
Germain Meulemans (EHESS, Paris)

23. April |The air as an end of the city?
Nerea Calvillo (CIM, Warwick)

30. April | Beyond Concrete: Imagination, Material Futures and Construction in Times of Ecological Crisis
Rachel Harkness (University of Edinburgh)

7. Mai | Integrating edible city solutions for socially resilient and sustainably productive cities
Ina Säumel (IRI THESys, HU Berlin)

14. Mai | Quer-denken – A cosmo-politics of urbanthropocene?
Anders Blok (University of Copenhagen) / Regina Römhild (HU Berlin) / Jörg Niewöhner (HU Berlin)

21. Mai | Ruderal City
Bettina Stoetzer (MIT)

28. Mai* | Violence and vigilance: on militarized sentience and phantasms of terror in Paris, France [*Sondertermin: 6-8pm c.t.]
Robert Desjarlais (Sarah Lawrence, NY)

4. Juni | Autonomia ethnographica: liberal designs, designs for liberation, and the liberation of design
Alberto Corsín Jiménez (CSIC, Madrid)

11. Juni | Low Tide: Submerged Humanism in a Colombian Port-City
Austin Zeiderman (LSE)

18. Juni | Re-imagining detoxification beyond the molecular register
Nick Shapiro (UCLA)

25. Juni | Quer-denken – Remaking the city: How to care?
Tomás Criado / Martina Klausner / Beate Binder (HU Berlin)

2. Juli* | Für eine Anthropologie des Urbanismus (inaugural lecture/Antrittsvorlesung) [*Sondertermin: 6-8pm c.t. am IfEE, Raum 408]
Ignacio Farías (HU Berlin)

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