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Anthropology as a Careful Design Practice?

As part of the celebrations of the 150th anniversary of the Zeitschrift für Ethnologie (Journal of the DGSKA – German Association for Social and Cultural Anthropology) Kristina Mashimi, Thomas Stodulka, Hansjörg Dilger, Anita vonPoser, Dominik Mattes and Birgitt Röttger-Rössler curated a plenary in the DGSKA 2019 in Konstanz titled ‘Envisioning Anthropological Futures‘ in which I had the honour to join a conversation with inspiring colleagues Janina Kehr, Sandra Calkins, and Michaela Haug.

Later, our contributions compiled into a manuscript for a special section of the ZfE that has recently appeared as part of the Zeitschrift für Ethnologie/Journal of Social and Cultural Anthropology, Vol. 145 – 2020, 1.


As the editors argue in their introduction:

“The contributions in this special section discuss the challenges, tensions, and prospects of doing anthropology today: How do we position ourselves as anthropologists in a time that is marked by the rise of populist and fascist movements, climate crisis, and related environmental disasters? How do we respond to highly unequal processes of social inclusion and exclusion? How can we not only describe but also contribute to an imagination of the horizons of possibility amidst capitalist ruins (Tsing 2015)? Or in other words: What is the role of anthropology in not only representing but maybe also envisioning and shaping alternative futures? Although anthropology has been entangled with geopolitical issues ever since its inception, our current “troubled times” (Stoller 2017) have brought the political back to center stage within the discipline (Postero and Elinoff 2019). They have also provoked many anthropologists to rethink the conventional descriptive or critical practices of our field and to reflect on new ways of engaged and activist anthropology (Low and Merry 2010; Huschke 2015) – or in other words, on the role of anthropology in carving out and shaping spaces that offer alternatives to dominant socio-economic arrangements, characterized by growing inequalities” (p.15)


Kristina Mashimi, Thomas Stodulka, Hansjörg Dilger, and Anita von Poser (2020) Introduction: Envisioning Anthropological Futures (and Provincializing their Origins)

In my contribution, I speculate on the possible futures for anthropological practice that might open up when, rather than studying or collaborating in corporate or professional design activities, we undertake anthropology as a careful design practice: to envision a future – for anthropology and beyond – there is perhaps no other way than to pry open the un- certain, but also deeply asymmetric and expertocratic conditions of the present. For this, we may need to place at the very core of our anthropological endeavours a critical desire to design conditions for opening up to a plurality of knowledge platforms, so as to heighten our joint arts of learning how to know and live with one another. A careful practice to undo the conditions of those whose actions have the potential to be harmful. Drawing from this, and if anthropology wants to contribute to more careful modes of togetherness, so that diverging and plural worlds can thrive, perhaps we need to envision ways of engaging with design, not just through superbly written stories with a critical or conceptual twist, but also learning to affect it ‘from within’ its own practices.

My appreciation goes to the editors for their kind invitation, and for pushing me to clarify my arguments. Many thanks to Ignacio Farías and Ester Gisbert for the mutual inspiration in envisioning pedagogic avenues for anthropology to be relevant in architectural worlds. Also, thanks to Francisco Martínez, Daniela Rosner and Janina Kehr, who commented on versions of the manuscript at various stages.

Anthropology as a Careful Design Practice?

How can we envision the future of anthropology in the present times of crisis, when the social as we knew it, and the conventional descriptive and critical practices of our discipline may no longer be adequate? Here I tentatively draw on work at the crossroads of design, where the future can be reclaimed as a disciplinary concern for anthropology. Design has recently become a significant source of methodological and political inspiration for our discipline to take part in the materialisation of alternative forms of world-making. Yet, as design is not a unitary field, I will particularly dwell on how I have re-learnt and experimented with what being an anthropologist might mean in encounters with urban accessibility design activism. In these careful explorations I have found not only an inspiring field of inquiry within knowledge politics, but also a relevant domain for interventions seeking to create technical democracy. Describing a particular case of how I became ‘activated’ by this design activism – drawing inspiration from their practices for teaching future architects – I speculate on the possible futures for anthropological practice that might open up when, rather than studying or collaborating in corporate or professional design activities, we undertake anthropology as a careful design practice.

Recommended citation: Criado, T.S. (2021). Anthropology as a Careful Design Practice? Zeitschrift für Ethnologie 145 (2020): 47–70 | PDF

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city-making more-than-human publications techniques & ways of doing uncommoning urban and personal devices

Uncommoning the city | Hacer la ciudad poco común

Guillermo Fernández-Abascal and Urtzi Grau recently edited the bilingual compilation Coches, humanos y bordillos, aprendiendo a vivir juntos | Learning to Live Together: Cars, Humans, and Kerbs in Solidarity, which has just been published by Bartlebooth. A volume on the conflicts and possibilities of new more or less digital forms of city-making and urban life.

Contribuciones de / Contributions by Ibiye Camp, Brendan Cormier, Noortje Marres, Hamish McIntosh, Simone C. Niquille / Technoflesh, Marina Otero Verzier, Tomás Sánchez Criado, Brenton Alexander Smith, Lara Lesmes + Fredrik Hellberg (Space Popular), Liam Young.

[ES] Viviremos todos juntos, eso es inevitable. Pero la llegada de los vehículos autónomos al entorno urbano plantea otra cuestión urgente: ¿cómo se integrarán estos coches sin conductor en la vida cotidiana? Las industrias tecnológicas y del automóvil que desarrollan estos vehículos también están diseñando el futuro de nuestras ciudades. Sus visiones muestran calles que incorporan tecnologías autónomas y donde los humanos deambulan, despreocupados, por un espacio público donde máquinas automatizadas circulan a alta velocidad. Estas visiones se proyectan en un tiempo lejano, y al hacerlo, ignoran las cuestiones que la llegada de estos vehículos plantean en el futuro inmediato.

En respuesta a tal descuido, este ensayo, y las reflexiones que lo acompañan, exploran los conflictos inminentes asociados a esta tecnología y como estos transformaran nuestras calles, con una hipótesis en mente: el despliegue de la tecnología sin conductor, rápida y disruptiva, no conlleva una solución urbana integrada, más bien plantea preguntas y exige imaginar como responderlas. Este libro identifica algunas, responde a otras y, sobre todo, imagina cómo humanos y maquinas podrán influir en las decisiones sobre el ecosistema urbano, colectivamente.

[EN] We are on the verge of sharing our cities with autonomous vehicles. Recent developments in driverless technologies are having an impact on our urban environment, raising questions about how self-driving vehicles could be integrated into our daily lives. Automotive and technological industries are not only developing the vehicles but also envisioning the future of our cities, a future where streets have seamlessly integrated driverless technologies and humans wander about, unconcerned by the presence of new automated machines circulating at high speeds through public space. These visions skip to a distant time and ignore the issues that these vehicles raise in the immediate future.

In response to such an oversight, this essay and the accompanying meditations explore the conflicts soon to be unleashed by this new technology and the transformation of our streets it will trigger. The current implementations of driverless technology, which are fast and disruptive, do not suggest an eventual integrated urban solution. Yet this book allows us to imagine how humans and cars might collectively influence the urban environment.

In my contribution to the volume I share a provocation on the project of urban unification of ‘smart city’ initiatives: What if rather than trying to contribute to urban unity, contemporary urban planners and designers relearnt, through different techniques and procedures (algorithmic, sensor-based, DIY or otherwise), to be affected by an uncommon city? In other words, the processes whereby cities are treated not as places of homogeneity but of divergence.

Published as Criado, T.S. (2021). Uncommoning the city | Hacer la ciudad poco común. In G. Fernández-Abascal & U. Grau (Eds.), Aprendiendo a vivir juntos: Solidaridad entre humanos, coches y bordillos / Learning to Live Together: Cars, Humans, and Kerbs in Solidarity (pp. 123-130). A Coruña: Bartlebooth | PDF EN & PDF ES

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accessibility caring infrastructures design intraventions events experimental collaborations functional diversity & disability rights legal more-than-human open sourcing participatory & collaborative design of care infrastructures policies techniques & ways of doing urban and personal devices

Online talk at the STIS, Edinburgh > Presenting the ‘An Uncommon City’ book project (April 12, 2021)

Next Monday 12th April 15:00-16:00 (GMT) I will be presenting my book project ‘An Uncommon City: Bodily Diversity and the Activation of Possible Urbanisms’ at the Science, Technology and Innovation Studies (STIS) online seminar of the University of Edinburgh.


Abstract: In this presentation I would like to discuss with you a book project on what I am calling ‘an uncommon city.’ The book is an anthropological exploration of bodily diversity and its impact in the material and knowledge politics of city-making. Drawing on field and archival work of independent-living and disability rights movements, paying attention in particular to their urban accessibility struggles as well as their pedagogic interventions in the training of architects, city planners, and designers (with materials mostly from Barcelona, but also from Munich), I trace a wealth of activist initiatives caring for an epistemic, material and political activation of urban design. These initiatives have or had at their core the production of singular situations—made out of policy documents and building codes, infrastructures and standards, collaborative design processes and prototypes, and manifold sensitising devices and documentation interfaces—through which designing technologies, urban landscapes or institutions and political spaces is to be attempted from the appreciation and articulation of bodily diversity: from the demographic identification of bodily patterns to the invention of inclusive and universal design, also connecting with the contested history of urban accessibility struggles, or the perpetual emergence of many access issues in contemporary forms of city-making where bodily diversity appears as the main concern to address by different actors. In particular, the book wishes to unfold three ways – (i) activating prototypes, (ii) activating public infrastructures, and (iii) activating design studio projects – in which a concern with bodily diversity mobilises the uncommon prospects of the city, opening up other possible urbanisms.

Join on your computer or mobile app: Click here to join the meeting (Teams link)

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events experimental collaborations intravention research projects urban and personal devices

“Meet the Labs” (April 14, 2021): Stadtlabor for Multimodal Anthropology (Berlin) & Kaleidos (Quito)

Thanks to the invitation by Andrew Gilbert (U Toronto), Wednesday April 14, 2021 4-6pm (CET) Ignacio Farías and I will be introducing the collective work of the Stadtlabor for Multimodal Anthropology as part of a conversation of the very interesting Ethnography Lab‘s Meet the Labs series.

As they state, what motivates this exploration of what different ethnographic ‘labs’ are up to, is the following:

Ethnography Labs and centers often occupy an interstitial place in the academic ecosystem as sites for collaboration, experimentation, and practice outside of departmental programs, relations of supervision, and the university itself.

Our “Meet the Labs” series is an extension of the AAA roundtable where we hope to connect and network with sister labs through a shared passion for ethnographic practice and methods. Together we will explore the possibilities of different organizational and institutional forms for the practice of ethnography. On April 14th, you can expect to hear about the projects and practices of two distinct platforms for ethnographic research taking place at the Stadtlabor for Multimodal Urban Anthropology in Berlin, Germany and the Kaleidos Center for Interdisciplinary Ethnography in Quito, Ecuador.

We are excited about the opportunity to build cross-disciplinary relationships through Ethnography with our colleagues in Germany and Ecuador, and we welcome anyone interested in thinking through what Labs have to offer our universities and communities and those would are interested in the important work being conducted at each of these organizations.

This will be part of a collective conversation with Kaleidos (Centro de Etnografía Interdisciplinaria), an interesting lab from Quito!

Very much looking forward to this!

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Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology

For the past couple of years Alexander Peine, Barbara L. Marshall, Wendy Martin and Louis Neven have been editing the book Socio-Gerontechnology. Interdisciplinary Critical Studies of Ageing and Technology. Its main aim is to outline a new academic field called “socio-gerontechnology.” As they state:

the book explores how ageing and technology are already interconnected and constantly being intertwined in Western societies. Topics addressed cover a broad variety of socio-material domains, including care robots, the use of social media, ageing-in-place technologies, the performativity of user involvement and public consultations, dementia care and many others. Together, they provide a unique understanding of ageing and technology from a social sciences and humanities perspective and contribute to the development of new ontologies, methodologies and theories that might serve as both critique of and inspiration for policy and design.

In all likelihood the book will turn into the ultimate compilation of works at the crossroads of Ageing Studies and STS.

With my long-time friend and colleague Daniel López we’ve had the immense luck to take part writing one of the chapters (our thanks to the editors for the invitation, and for their insights in the writing process).

Looking back at our involvement in the EFORTT project, our contribution is titled:

Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology

Given the importance of participatory methods in gerontechnology – especially to prevent the uncritical reproduction of discriminatory imaginaries in technological development – the lack of appreciation of how these methods can contribute to socio-material configurations of age and technology is striking. Inspired by the semiotic-material study of methods, this chapter provides a detailed account of how participation and public engagement were performed in a project on telecare both authors were involved in between 2008 and 2011. We show how the ‘civilising’ endeavour of this project was undertaken through the creation of two different instances of participation: in the first, representatives, experts and policymakers were enacted as stakeholders, in the second, end-users (older people and caregivers) were enacted as concerned citizens with telecare as a public issue. In foregrounding the realities enacted in the performance of these methods we emphasise, in conclusion, the need to address the materialisations of later life and technology, which these participatory methods help bring to the fore in Socio-gerontechnological developments.

Published as López Gómez, D. & Criado, T.S. (2021). Civilising technologies for an ageing society? The performativity of participatory methods in Socio-gerontechnology. In A. Peine, B.L. Marshall, W. Martin and L. Neven (Eds.), Socio-Gerontechnology. Interdisciplinary Critical Studies of Ageing and Technology (pp. 85-98). London: Routledge | PDF

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Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales | Pedestrian assemblages: Blind people’s walks as techno-sensory practices

Nuevo artículo publicado en AIBR, Revista de Antropología Iberoamericana junto a Marcos Cereceda.

New article published on AIBR, Iberoamerican Anthropology Journal with Marcos Cereceda.

Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales | Pedestrian assemblages: Blind people’s walks as techno-sensory practices

Resumen

¿Cómo andan y cruzan las calles las personas ciegas? Esa es la pregunta, solo aparentemente sencilla, que hemos abordado a partir de un estudio etnográfico en la encrucijada de la Antropología Sensorial y los Estudios de Ciencia y Tecnología (STS) realizado en los últimos seis años en la ciudad de Barcelona. En él hemos seguido a diferentes activistas por los derechos de la diversidad visual en su cotidianidad, así como en sus trabajos de politización de las infraestructuras urbanas. A partir de una atención a la agencia múltiple y distribuida que equipa e in/habilita modos de desplazarse por la ciudad, esta pregunta nos permite describir la complejidad corporal, social, material y técnica que encierra este vulgar acto cotidiano. Nuestra indagación gira en torno a dos elementos principales: (a) la descripción de prácticas sensoriales para caminar a ciegas y (b) la descripción y examen del papel que juegan conjuntos de elementos no-humanos (animales y tecnológicos) que conforman el «equipamiento» para andar a ciegas. Profundizando el giro material y corporal de la antropología urbana sobre las realidades y prácticas de los peatones, transeúntes o flâneurs, en el presente trabajo queremos resaltar la importancia de prestar atención a los ensamblajes peatonales y las prácticas tecno-sensoriales que habilitan particulares desplazamientos: unos ensamblajes que en lugar de una ciudad hecha para el encuentro indiferente entre distintos sujetos, nos muestran una ecología compleja de soportes y acompañamientos para acoger la diversidad corporal.

Abstract

How do blind people walk and cross the streets? This has been the guiding question, only simple at first glance, of our ethnographic study at the crossroads of Sensory Anthropology and Science and Technology Studies (STS), undertaken in the last six years in the city of Barcelona. In it we have followed different activists for the rights of people with “visual diversity” in their everyday urban displacements, and in their politicizations of urban infrastructures. Paying attention to the multiple and distributed agency that equips and dis/ables modes of moving about in the city, this question allows a description of the embodied, social, material and technical complexity that this mundane act entails. Our inquiry foregrounds two main elements: (a) the description of the sensory practices unfolded in blind walks; and (b) the description and close examination of the role played by non-human actors — animals and technologies — which constitute the “equipment” to walk as a blind person. Deepening urban anthropology’s material and embodied turn to the understanding of the circumstances of pedestrians, the present work wishes to highlight the relevance of considering pedestrian assemblages and the techno-sensory practices enabling particular types of displacements. A description around assemblages allows us to unfold a description of the city not as a place for the indifferent encounter of abled subjects, but as a complex ecology of supports and accompaniments to host bodily diversity.

Recommended citation: Cereceda, M. & Criado, T.S. (2021) Ensamblajes peatonales: Los andares a ciegas como prácticas tecno-sensoriales | Pedestrian assemblages: Blind people’s walks as techno-sensory practices. AIBR. Revista de Antropología Iberoamericana, 16(1), 165 – 190 | PDF (Español) · PDF (English)

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xcol – an ethnographic inventory > Lanzamiento de la nueva plataforma en el LAAV del MUSAC

El próximo 18 de noviembre a las 6pm (CET) Adolfo Estalella y yo presentaremos la nueva versión de #xcol en el Laboratorio de Antropología Audiovisual Experimental del MUSAC. La financiación de nuestro proyecto en la convocatoria Open LAAV_ nos ha permitido convertir el sitio web en un inventario etnográfico, esto es, una plataforma digital para cuidar de la inventiva del trabajo de campo.

Aquí adjunto el texto de presentación del seminario donde desvelaremos la nueva versión de la web:

“La etnografía es un acto de invención. Los antropólogos (y las antropólogas también) inventan siempre la manera de investigar con otras. La creatividad e inventiva que es integral a la actividad empírica de la antropología (y de manera amplia de la etnográfica), ha sido raramente reconocida por esta disciplina. Inventiva y creatividad parecen estar prescritas, muy al contrario de lo que ocurre en el mundo del arte, donde la creatividad es una de sus señas de identidad. Este encuentro online introduce un proyecto dedicado a documentar e inventariar la invención etnográfica: “xcol. An Ethnographic Inventory“. Una plataforma digital, abierta a la participación de cualquier interesada, que tiene como objetivo animar la inventiva que demanda la investigación etnográfica de nuestros mundos contemporáneos. El encuentro introducirá brevemente el argumento teórico sobre la inventiva etnográfica y presentará el inventario xcol

Actividad gratuita previa inscripción en este enlace

¿Qué queréis decir exactamente con un inventario?

Pues, literalmente, hemos transformado #xcol en un modesto archivo digital colaborativo para inventariar la inventiva etnográfica. Durante la presentación mostraremos las diferentes secciones de la página: no sólo un inventario de inventos etnográficos, sino también ‘xpositions‘ (ensayos temáticos), colecciones de inventos, un glosario y un directorio de ‘xcolars‘ entre otras cosas.

Estamos dando las últimas pinceladas, pero tendrá una pinta parecida a esto:

¿Es una cosa sólo para antropólogxs?

Quienes lo hemos instigado somos antropólogxs, pero no, el inventario no es sólo para antropólogxs: Apelamos a etnógrafxs de todas las ramas a documentar e inventariar sus inventos etnográficos. De hecho, las formas de inventiva en los márgenes (inter-/trans-/a-) disciplinares han sido siempre cruciales para la etnografía.

Es más, la inspiración del diseño, la arquitectura y el arte son nuclear a la plataforma: queremos inventariar ‘inventos’ (en un sentido literal) etnográficos como ‘dispositivos de campo’, ‘formatos abiertos’ de encuentro, ‘prototipos’ o ‘intravenciones’ de una práctica a otra.

El argumento que da sentido a la plataforma es que el trabajo de campo siempre ha sido y será inventivo, pero los relatos metodológicos o disciplinares sobre qué es la etnografía tienden a aplanar o dejar fuera esas formas de invención: de ahí la razón de documentar colaborativamente esos gestos, para ¿quizá aprender de esa otra etnografía ya existente?

Una plataforma abierta de uso libre

Los contenidos serán de uso libre CC BY SA y la plataforma es de código libre y permitirá forks a quien quiera. La hemos desarrollado junto con Montera34, inspirados por la inventiva documental y archivística de Inteligencias Colectivas

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accessibility caring infrastructures design intraventions events experimental collaborations functional diversity & disability rights independent-living intravention open sourcing participatory & collaborative design of care infrastructures re-learning design technical aids urban and personal devices

Aprender a afectarse: la accesibilidad como reto pedagógico e institucional del diseño urbano

El próximo 25 de noviembre de 6 a 7:30 pm 30 de noviembre de 4 a 5:30pm [pospuesto por enfermedad] (CET) estaré impartiendo una sesión en el curso online de ANTIARQ (plataforma que busca crear espacios de complementariedad universitaria orientados a la producción de conocimiento interdisciplinar entre la Antropología y la Arquitectura) titulado EL URBANISMO COMO DISCURSO. ENFOQUES ALTERNATIVOS PARA RESIGNIFICAR LA PRAXIS

Del 16 al 26 de noviembre 2020

El curso consta de seis sesiones en donde analizaremos varias categorías empleadas de manera recurrente por los discursos promotores de las trasformaciones urbanísticas en la actualidad -tales como participación ciudadana, innovación tecnológica, sostenibilidad, accesibilidad universal, escala humana, etc.-, con la intención de analizarlas desde enfoques alternativos para evidenciar sus contradicciones, pero también como oportunidad para repensar los fundamentos de la práctica urbanística.  Además, el contenido del curso rema a contra corriente de la proliferación de fórmulas urbanísticas que han surgido a raíz de la pandemia generada por la COVID-19, y que se difunden especulativamente como “mano de santo” para resolver problemáticas ligadas a la afectación entre el entorno urbano y las formas de sociabilidad que alberga, obviando e rol instrumental del urbanismo para el fortalecimiento de las políticas neoliberales, que son en última instancia, las que han dado innumerables pruebas de atentar sin reparos contra la reproducción de la vida –urbana-.

En la primera sesión se analiza la retórica proyectual del espacio público, ofertado como símbolo ligado a la democratización de la ciudad para ocultar la privatización de la gestión urbana y las políticas de control social.   En la segunda sesión, se analiza el sentido de la participación ciudadana en el urbanismo neoliberal, evidenciando lo que opera tras su fachada de fácil consenso y sus efectos en la vida de los ciudadanos.  En la tercera sesión, se presenta una mirada crítica de las ciudades inteligentes, poniendo de relieve la crucial implicación de las empresas de tecnología en las operaciones privatizadoras del espacio urbano, mostrando cómo los algoritmos suelen normalizar sus efectos de exclusión social para rehusar las contradicciones o conflictos, justificándolos como errores del sistema.  En la cuarta sesión, se profundiza en el tema de la sostenibilidad y su conversión en un discurso vacío, al ser uno de los eslóganes necesarios para dar valor al producto ciudad como mercancía en el mercado global y nos invita a preguntarnos si urbanismo sostenible no es un oxímoron.  La quinta sesión está enfocada en los retos pedagógicos e institucionales del diseño urbano en materia de accesibilidad universal, lo que supone no solo la democratización técnica de los procesos de diseño urbano, sino también la desestigmatización cultural de unos cuerpos considerados impropios.  Finalmente, la sexta sesión pon en el centro del debate, la noción de ´escala humana´ empleada como coartada para el montaje de ciudades humanizadas, en donde ciertos usuarios o usuarias serán excluidos sistemáticamente del usufructo de las zonas reformadas por actuaciones urbanísticas.

Mi sesión: “Aprender a afectarse: la accesibilidad como reto pedagógico e institucional del Diseño Urbano”

Desde su eclosión en los ciclos de protestas civiles de los años 1970 en adelante, los activistas por los derechos de las ‘personas con discapacidad’ – actualmente ‘diversas funcionales’ – llevan luchando para que nuestras ciudades sean hospitalarias con la diversidad corporal. Esto no sólo ha supuesto articular procesos de desestigmatización cultural, buscando sostener la autonomía de unos cuerpos hasta ese momento considerados impropios. También, ha promovido el debate de la democratización técnica de los procesos de diseño urbano e infraestructural. En consecuencia, varias ciudades del Norte Global han desarrollado acciones para sensibilizar a arquitectos, ingenieros y funcionarios públicos, para que tales entornos pudieran existir, creando condiciones favorables para un diseño inclusivo de las infraestructuras urbanas. En no pocas ocasiones, este proceso de sensibilización requiere una profunda transformación pedagógica de las personas implicadas en el diseño y en el rediseño urbanístico. Este reto institucional y pedagógico que se analiza en esta sesión, implica un ‘aprender a afectarse’ por la diversidad corporal y visibilizar lo que ello supone desde la implementación de políticas de ‘supresión de barreras’ y estándares arquitectónicos, hasta problematizaciones en torno a enfoques ‘culturales’ y ‘multisensoriales’.  Se expondrán ejemplos recabados desde un trabajo antropológico acerca de la transformación accesible de la ciudad de Barcelona, mostrando su constructo institucional en un intento de sensibilización de los técnicos municipales.  Pero, también, se compartirá el impacto de este trabajo antropológico aplicado desde la docencia, como pedagogía experimental orientada a impartir otras metodologías de diseño desde la formación de arquitectos en la Universidad Politécnica de Múnich.

**

Este es un argumento en corto de un proyecto de libro en que ando trabajando, titulado “An uncommon city: Bodily diversity and the activation of possible urbanisms” (Una ciudad poco común: La diversidad corporal y la activación de urbanismos posibles).

Lo aprendido en En torno a la silla, así como siguiendo a técnicos del Instituto Municipal de Personas con Discapacidad y formando arquitectos en Múnich me lleva a sugerir que esto supone una democratización técnica de los procesos de diseño urbano, así como la desestigmatización cultural de cuerpos considerados impropios.

Una democratización del diseño que antes que proveer soluciones para otros implica “aprender a afectarse” por los derechos, necesidades y aspiraciones de cuerpos diversos, experimentando con otras formas de hacer ciudades más hospitalarias.

Lo que contaré, por tanto, son tres modos de activar urbanismos posibles: prototipos, infraestructura pública y cursos de proyectos. En todos ellos late esa aspiración por fabricar, sensibilizar o convocar una ciudad poco común (la de los cuerpos impropios y los encuentros extraordinarios con la posibilidad de una otra manera de hacer ciudad)

Mi sueño sería que esto sirviera para poder trabajar en paralelo en una copia en castellano del libro en inglés, para poder abrirlo a discusión densa y profunda, pero las fuerzas son las que son y por eso me hace especial ilusión poder contar el argumento en forma seminario.

Referencias bibliográficas

Blok, A., & Farías, I. (Eds.). (2016). Urban Cosmopolitics: Agencements,
Assemblies, Atmospheres. London: Routledge.
Callon, M., & Rabeharisoa, V. (2008). The growing engagement of emergent
concerned groups in political and economic life: lessons from the French association of neuromuscular disease patients. Science, Technology & Human Values, 33(2), 230–261.
Callon, M., Lascoumes, P., & Barthe, Y. (2011). Acting in an Uncertain World: An Essay on Technical Democracy. Cambridge, MA: MIT Press.
Hamraie, A. (2017). Building Access: Universal Design and the Politics of Disability.Minneapolis, MN: Minnesota University Press.
Latour, B. (2004a). Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, MA: Harvard University Press.
Latour, B. (2004b). How to talk about the body? The normative dimension of Science Studies. Body & Society, 10(2–3), 205–229.
Marres, N., & Lezaun, J. (2011). Materials and devices of the public: an introduction. Economy and Society, 40(4), 489–509.
Puig de la Bellacasa, M. (2017). Matters of care: Speculative Ethics for a More Than Human World. Minneapolis: Minnesota University Press.
Stengers, I. (2019). Civiliser la modernité ? Whitehead et les ruminations du sens commun. Paris: Les presses du réel.
Vilà, A. (Ed.). (1994). Crónica de una lucha por la igualdad: apuntes para la historia del movimiento asociativo de las personas con discapacidad física y sensorial en Catalunya. Barcelona: Fundació Institut Guttmann.

Lecturas para la sesión

2021. Anthropology as a careful design practice?Zeitschrift für Ethnologie, 145 (2020): 47–70
2019. Technologies of Friendship: Accessibility politics in the ‘how to’ modeSociological Review, 67(2): 408–427 (‘Intimate Entanglements’ monograph, edited by Joanna Latimer & Daniel López).
2016. Urban accessibility issues: Technoscientific democratizations at the documentation interfaceCITY, 20(4)pp. 619-636 (article co-written with Marcos Cereceda for the special issue on ‘Technical democracy as a challenge for urban studies‘, edited by I. Farías & A. Blok)

Vídeo de la presentación

Aquí

Categories
caring infrastructures design intraventions events experimental collaborations functional diversity & disability rights intravention objects of care and care practices re-learning design techniques & ways of doing urban and personal devices

Caring for intervention: Anthropology in multimodal design experiments > EE Forschungskolloquium Würzburg

Prof. Dr. Michaela Fenske and Isabella Kölz M.A. have invited me to join their interesting Forschungskolloquium WS 20/21 of the Lehrstuhl für Europäische Ethnologie/Volkskunde, Julius-Maximilians-Universität Würzburg, titled: “Lebenswelten gestalten. Neue Forschungszugänge einer Anthropologie des Designs

On November 19 at 6pm, I’ll be joining them to talk about a series of experiments in multimodal anthropology from my own ethnographic engagements in a wide variety of exploratory and speculative design milieus where care, openness and playfulness are vindicated as part of their attempts at articulating alternative modes of togetherness: what kind of anthropological practice can we learn from them, how do they teach us other ways of caring for intervention?

Gastvorträge

19.11.20 „Caring for intervention: Anthropology in multimodal design experiments” Tomás Sánchez Criado, Berlin | Zoom:  https://uni-wuerzburg.zoom.us/j/97756213954?pwd=SmtDd2JkK2JNUVNsVWZIQ1d2WGliUT09

03.12.20 „Aussortieren. Design Anthropologie des Alltags” Heike Derwanz, Oldenburg | Zoom: https://uni-wuerzburg.zoom.us/j/92100176369?pwd=aDBodS9OZnE1MW00V3JaTUl0azRXdz09


10.12.20 „Design – von der Idee zur Umsetzung. Beispiele aus der Praxis der Ausstellungsgestaltung“   Claudia Frey, Würzburg |                     Zoom: https://uni-wuerzburg.zoom.us/j/99973001306?pwd=ZGZTM2lURUx5VmFmNlJRZWVwT2J6QT09


17.12.20 „Dinge am Lebensende“ – eine designanthropologische Studie“ Francis Müller & Bitten Stetter, Zürich | Zoom: https://uni-wuerzburg.zoom.us/j/95172005633?pwd=dkdWNHdOUzhkRzR5emw5bEZxcCsyUT09


28.01.21 Gespräch auf der Grauen Couch Lioba Keller-Drescher & Gudrun König, Münster/Dortmund | Venue: Gebäude PH1, Hubland Süd, Hörsaal 1, Lehrstuhl für Europäische Ethnologie/Volkskunde, Am Hubland, 97074 Würzburg

Categories
events experimental collaborations open sourcing

Ethnographic invention: Caring for the Modes of Inquiry of Anthropology > Talk at NUS Sociology Webinar Series

Thanks to an invitation by Kiven Strohm, Adolfo Estalella and I will have the pleasure to give a talk at the National University of Singapore‘s Sociology Webinar Series on ethnographic invention (poster and abstract below).

The event will take place on Zoom next October 15, 2020 at 3pm (Singapore time) / 9am (CET).

To register for the webinar (free, all welcome), please follow this link or visit NUS Sociology’s Facebook page

Ethnographic invention: Caring for the Modes of Inquiry of Anthropology

Adolfo Estalella (Complutense University of Madrid) & Tomás Criado (Humboldt-University of Berlin).

Abstract

What if rather than conceptualizing it as a ‘method’ ethnography was to be appreciated as an act of anthropological invention? Already decades ago Roy Wagner proposed that more than discovering the cultures they were studying anthropologists ‘invent’ them. In his usage, the anthropological invention happens at a conceptual level: in the process of analysis, when anthropologists are relating their ethnographic experience in textual form. Our fieldwork experiences might allow us to probe into another version of invention: one that happens in the empirical encounter, when anthropologists are engaged in relating with others and devising the conditions for their inquiry to be possible. Ethnography, we would like to advance, is a twofold act of invention that happens when constructing relations: in the field and out of the field.

Any anthropologist undertaking fieldwork must have surely faced the challenging circumstance of having to forge relations with complete strangers. Resorting to forms of sociality already known as well as guides and norms of learnt methods is never enough, since social life tends to overflow its own scripts and anthropologist have always to resort to their own creativity and invention in the field. Rarely though is the figure of invention acknowledged as integral to the ethnographic practice, and fieldwork is never conceptualized in those terms. And yet, alongside the traditional techniques (interview, field diary, observation, etc.) ethnography is always full of grand and minor gestures that make it possible to inquire with others. We thus propose to consider ethnography not as a method but as an act of invention of the very possibility of anthropological inquiries in the field.

This has an important corollary, affecting how we might approach its teaching and learning. Rather than manuals or handbooks of methods––where the invention integral to the field practices of anthropologists tends to be systematically obviated–perhaps ethnography requires a different mode of compiling its inventive condition. This is something that we belief the present moment demands from anthropologists, a situation requiring from us a different care of knowledge: one that looks after the inventiveness of our modes of inquiry because they open the possibility for future inquiries.